There will only be one Mass on Thanksgiving Day at 9 am in the Church. Everyone is welcome to attend!

Have a Happy Thanksgiving!


Breaking Open God’s Word for the 33rd Sunday of Ordinary time

What Christ Has Given Us Is Multiplied In Its Giving

by Fr. Thomas Rosica, CSB

 Today’s Gospel story presents us with the last of the three parables that form Jesus’ final discourse in Matthew’s Gospel. Each of the three parables relates a different kind of accountability required of Christians as they prepare for their glorious encounter with Christ. The well-known Gospel text of the master, the slaves, and their talents (25:14-30) addresses what we do with the native abilities or talents that we have been given, those things which we hold most dear, and that which we have a tendency to possess too tightly. The central message of today’s Gospel parable concerns the spirit of responsibility with which to receive God’s Kingdom: a responsibility to God and to humanity.

 Why Jesus taught the parables 

We must not forget that Jesus taught the parables based on the way he saw life being lived out before his very eyes. As he taught the different parables, he neither blessed nor condemned the behavior he described in each story. Rather, he used the way that his contemporaries were carrying out their everyday lives and activities to teach and model appropriate behavior in view of God’s in-breaking Kingdom.  

Today’s parable raises several questions and problems for us. The story seems to endorse a highly capitalistic mode of living regarding the use of one’s wealth and appears to be at odds with Jesus’ teaching on the use of money elsewhere in the Gospels. A second problem surfaces regarding the master’s method of reckoning upon his return. His behavior towards his servants has some allegorical reference to the final judgment.  

By means of this parable, was Jesus illustrating differing human capacities regarding God’s gift of the Kingdom? The first two slaves understand that the gifts they have are freely given by a God who is abundantly generous, and they therefore try to imitate the giver of all good gifts in the very ways that they live out their daily lives. Does God conform to the master described by the unhappy third slave: “a harsh man who reaps where he did not sow and gathers where he did not scatter” (25:24)?  

The poverty of the cautious slave  

I have always been intrigued by the reaction of the third slave whom I consider to be the “cautious” or “careful” slave. He seems to be an upright, honest man. He was not the smartest of the three, for he got the least amount of money, but if he weren’t a decent person, his master would have hardly entrusted him with a share of his money at all. The first and second slaves were shrewd operators; they knew how to play the market and doubled their investment. The third slave lived in fear because his master was a greedy, demanding man who liked his money and did not look kindly upon the foolishness and failure of those in his employ. Deciding to play it safe, the third slave refused to take any risks and thus buried his money. The rabbinical tradition taught that burying one’s money was the best security measure against theft or loss. I know many people who behave like this third slave.  

The problem with the third slave is that he refused to take risks; he would not step out into the unknown. Filled with anxiety and fear, he projected his guilt upon his own master. In the end, he loses everything he owned. Had he acted with some degree of innocence, he may have received a much more understanding treatment from his master. 

 
The moral of the story for us 

 
Those who have a poor, limited, negative, or miserly image of God and God’s dealings with human beings, will end up treating their fellow human beings in the same poor, limited, and miserly ways. Such people are incapable of seeing the Kingdom of God unfolding before their very eyes and in their own time. Is this not the poverty and blindness of the third slave? He was incapacitated by fear, and was impeded from reaching out to those in need around him. Fear paralyzes each one of us and prevents us from reaching out to those in need around us.  

The Good News of Jesus Christ is that we must abandon fear and be industrious, reliable, and creative in doing God’s will, lest we turn out to be like the third slave, “worthless, lazy louts”! To be a disciple of Christ, we have to lose our life in order to find it. If we risk ourselves for a perfect Christ we cannot see, we risk perhaps more in committing ourselves to an imperfect Church we can see. If our faith is seen as something that has to be protected, it is probably not genuine – and it certainly will not grow and mature if its fundamental approach is to “play it safe.”  

Next Sunday’s magnificent Gospel scene of the last judgment presents us with the opposite example of the third slave. It will teach us that we find the deepest truth about ourselves when we move beyond our own fears and limitations and feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, and visit the sick and imprisoned.  

The element of surprise in today’s parable

 
From the beginning of today’s parable, we are told that the master gave each slave a certain amount of money as pure gift. The master demonstrated a gratuitous generosity. The third slave pigeonholed his master and simply could not fathom that the master was being so generous. The slave seemed to be basing his actions on some kind of strict or literal justice that enabled him to justify his own miserly actions. In the end, the third slave lost everything.  

When we apply this concept to God and Jesus, a lesson emerges for us. When we truly understand and appreciate the greatness of God’s gift to us in his Son Jesus, we experience a special freedom and gratitude, and we are willing to take risks. To do God’s will becomes an enterprising, risk-taking adventure, based on God’s gratuitous generosity, justice, mercy, and boundless trust in human beings. Today’s parable emphasizes actions and enterprise, and helps us to prepare the way for the great works of mercy and justice in the final judgment scene of Matthew’s Gospel. 

A treasure made to be spent, invested and shared  

In his Angelus address of Sunday, November 16, 2008, Pope Emeritus Benedict XVI referred to today’s parable and revealed its rich teaching for us: 

The “talent” was an ancient Roman coin, of great value, and precisely because of this parable’s popularity it became synonymous with personal gifts, which everyone is called to develop. In fact, the text speaks of “a man going on a journey [who] called his servants and entrusted to them his property” (Mt 25: 14). The man in the parable represents Christ himself, the servants are the disciples and the talents are the gifts that Jesus entrusts to them. These gifts, in addition to their natural qualities, thus represent the riches that the Lord Jesus has bequeathed to us as a legacy, so that we may make them productive: his Word, deposited in the Holy Gospel; Baptism, which renews us in the Holy Spirit; prayer the “Our Father” that we raise to God as his children, united in the Son; his forgiveness, which he commanded be offered to all; the Sacrament of his Body sacrificed and his Blood poured out; in a word: the Kingdom of God, which is God himself, present and alive in our midst. 

This is the treasure that Jesus entrusted to his friends at the end of his brief life on earth. Today’s parable stresses the inner disposition necessary to accept and develop this gift. Fear is the wrong attitude: the servant who is afraid of his master and fears his return hides the coin in the earth and it does not produce any fruit. This happens, for example, to those who after receiving Baptism, Communion and Confirmation subsequently bury these gifts beneath a blanket of prejudice, beneath a false image of God that paralyzes faith and good works, thus betraying the Lord’s expectations. However, the parable places a greater emphasis on the good fruits brought by the disciples who, happy with the gift they received, did not keep it hidden with fear and jealousy but made it profitable by sharing it and partaking in it. Yes, what Christ has given us is multiplied in its giving! 

It is a treasure made to be spent, invested and shared with all, as we are taught by the Apostle Paul, that great administrator of Jesus’ talents. The Gospel teaching that the liturgy offers us today has also had a strong effect at the historical and social level, encouraging an active and entrepreneurial spirit in the Christian people. 

[The readings for this Sunday are: Proverbs 31:10-13, 16-18, 20, 26, 28-31; 1 Thessalonians 5:1-6; Matthew 25:14-30.] 

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FORMED is a revolutionary website that gives St. Stanislaus parishioners unlimited access to video-based study programs, audio talks, eBooks, Feature films, and documentaries wherever they are.  There is a wealth of content in English and Spanish to everyone, even non-registered families.  Watch the FORMED preview by clicking the formed banner above . . . 

How to access FORMED:

It’s easy! Log into Formed.org and access all the faith-building resources available there. You will need to set up an account (click on “My Account” in the upper right) and enter the Parish Code the first time you use the site. Our parish code is: ZR6M2C.  After you’ve set up an account with your own individual password, you will not need the parish code any

FORMED: Don’t leave home without it!

Great audio talks for every age and interest – even audio books – all through our parish FORMED subscription. The suggestions below are perfect for family vacation. Listen on your phone or tablet while traveling, on the beach or by the pool. Register today: Go to formed.org, click on “Register.” First time users should  enter our parish code ZR6M2C. You’ll be asked to enter a user name for yourself and create a password. In the future, just log in with your user name & password. It’s easy!

A “Content List” is at the bottom of the Home Page.

This week:


Pope Francis’ Prayer Intention for November, 2017: Christians in Asia

This month, the Pope asks us to pray for Asia – an enormous continent where people of diverse religions coexist, and where Christians are a minority. Let us listen to their testimony and learn from their openness to others.

(If the video fails to appear in the window below, it can be viewed at https://youtu.be/xys1aBQzu_4

“Let us pray that Christians in Asia, bearing witness to the Gospel in word and deed, may promote dialogue, peace, and mutual understanding, especially with those of other religions.”

This is the invitation of Pope Francis in the video presentation of his intention of prayer for the month of November 2017, published by the Pope’s World Network of Prayer.

“The video of the pope,” directed by Fr. Frédéric Fornos, SJ, and to be released in the coming days, is made available in 10 languages ​​across all social media: YouTube, Facebook, Twitter, Instagram.

Each month, Pope Francis invites the faithful to pray for the intention he entrusts to the Church. Starting in 2017 the Pope will present only one prepared prayer intention per month, rather than the two presented before this year. He plans, however, to add a second prayer intention each month related to current events or urgent needs, like disaster relief. The urgent prayer request will help mobilize prayer and action related to the urgent situation.