Election Day is November 4th, 2014! Please vote

The PA Catholic Conference (PCC) traditionally interviews gubernatorial candidates regarding their positions, but, according to the PCC, Tom Wolf declined their request for an interview.  Therefore, the PCC researched his positions and presented them for informational purposes . Additional information prepared by the PCC includes an interview with Governor Tom Corbett (see the interview transcript and survey responses ) and a column outlining positions of the two candidates. See the PCC’s website at PaCatholic.org  for more information. 

Candidates were surveyed on a broad range of topics of interest to Catholic voters, and their responses are being published without comment. The Archdiocese expresses no preference for any particular response to any question.  

The Archdiocese does not endorse or oppose any candidate for political office, nor does it intervene in political campaigns in any way. 

The Archdiocese urges voters to become fully informed about candidates’ positions. The qualifications of candidates for public office cannot be fully assessed by reference to this or any other single candidate questionnaire. Voters are therefore encouraged to obtain as much information about candidates for public office from as many sources as possible. To learn about your legislative district or to locate your polling place, contact your County Board Elections. 

 
ELECTION DAY IS TUESDAY, NOVEMBER 4, 2014. 

POLLS ARE OPEN FROM 7:00 A.M. TO 8:00 P.M.

Click HERE for the PCC electionQuestionnaire

 

World Meeting of Families – Philadelphia, 2015:

2015 Event Agenda

The World Meeting of Families will take place at the Pennsylvania Convention Center in Philadelphia from Tuesday-Friday, September 22-25, 2015. There will be Daily Mass, Devotions, Keynote Addresses and multiple breakout sessions. The complete agenda will be released in the Fall of 2014.

Click here to view the World Meeting of Families – Philadelphia 2015 “Schedule at a Glance”.


agenda

 

Host a Family

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Welcome Visitors with Hospitality

Many of our visiting families are traveling long distances to reach the World Meeting of Families – Philadelphia 2015. As an affordable alternative to hotel accommodations and to support the volume of people coming to the Philadelphia area, we are offering families located in the Philadelphia region the opportunity to open their doors to our visitors.


Host Families can host visitors in a spare bedroom, a vacated apartment, or any amenable facility. Visiting individuals and families can then search the Host Family database to find hosts to be matched too. When registering as a Host Family, you will include information on your hosting situation (bedrooms, family hobbies, pets, allergies, access to public transportation, etc.). Additionally, each visiting family will pay a nightly fee to the Host Family. The Host Family can use that money to offset costs, buy breakfast each day, donate to the visiting family, or in any other way desired. Your role, as a Host Family, is pivotal in enabling many families to make this trip safe and affordable.

If you would like to open your home to a World Meeting of Families Visitor, you can register at https://worldmeeting2015.homestaymanager.com/host/sign_up  or email us at host@WorldMeeting2015.org.

Once Host registration has opened, you will be notified so that you can enter your information into a private database which will be used only for the World Meeting of Families event.

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Reflections on the Sunday Scriptures: 

Being a Christian is not the Result of an Ethical Choice

Thirtieth Sunday in Ordinary Time, Year A – October 26, 2014

Today’s first reading from Exodus (22:21-27) and Matthew’s Gospel story about the greatest commandment (22:34-40) challenge us in the ways that we love God and neighbor. The Exodus reading relates some specific provisions of the Law regarding widows, orphans, and the poor. The Lord reminds his people that they themselves were once strangers in a foreign land. To the strangers, widows, orphans, and the poor we must show justice and compassion. If not, the Lord himself will punish wrongdoers and defend the helpless.

The Lord deals severely with our negative attitudes and action towards others, particularly the poor, strangers, the disadvantaged, and those different from us. The authenticity of our faith, our love of God, and our relationship with Christ is measured by the way we treat others.

The readings challenge us to seek repentance and forgiveness for our negative attitudes towards others and the way we tend to treat them. Today’s Gospel contains the fundamental prayer of the Shema – the Hebrew profession of faith: “Hear, O Israel, the Lord our God is one Lord” (Deuteronomy 6:4). Just as we profess our faith with the Creed in Christian worship, the Jewish people profess their faith with the Shema in their synagogue services. The Shema is a summary of true religion: “Hear, O Israel: the Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might” (6:4-5).

Matthew 22:34-40 has a Marcan parallel (12:28-34) which is an exchange between Jesus and a scribe who is impressed by the way Jesus has conducted himself in the previous controversy, and compliments him for the answer he gives him. Jesus responds by saying he is, “not far from the kingdom of God” (12:34). Matthew has further developed that scene.

The scholarship of the Pharisees was the knowledge of the Law, which they regarded as the sum of wisdom and the only true learning. The position of scribe in the Jewish community was a respected place of leadership. At first glance, the scholar’s question to Jesus appears to be very honest.

The teachers of the Torah (scribes and Rabbis) had always argued about the relative importance of the commandments in the Old Testament. Scribes were the scholars and intellectuals of Judaism. The Pharisees identified 613 commandments in the Torah (the first five books of the Bible). Of those 613: 248 were positive, “you shall” commandments, while 365 were negative, “you shall not” commandments. The fundamental question, “Which is the first of all the commandments?” offers Jesus an important teaching moment as he is “put to the test.”

In his response, Jesus quotes Deuteronomy 6:4-5 and the Shema, recited daily by the Jews. Even though Jesus is asked for one commandment, he provides two in his response. In combining the two commandments, Jesus goes beyond the extent of the question put to him and joins to the greatest and the first commandment, a second: love your neighbour (Leviticus 19:18). The double commandment is the source from which the whole law and the prophets are derived. Jesus does not discard other commandments. He explicitly adds: “On these two commandments hang all the law and the prophets” (Matthew 22:40). The remarkable thing about the Marcan parallel is that the “scholar” expresses agreement with Jesus by paraphrasing him without any hint of hostility or irony (Mark 12:33-34).

Love of God and neighbour not an original idea of Jesus

Love of God and love of neighbour as the fulfilment of the law is not an original idea of Jesus. It exists very early in the Hebrew Scriptures. There is something unique, however, in Jesus’ assertion that they are alike. Jesus teaches that we cannot have one without the other.

Motivation to love our neighbour springs from our love of God; our love of God is demonstrated and strengthened by our love of neighbour. Love of neighbour is not only a love that is demanded by the love of God, an achievement flowing from it; it is also in a certain sense its antecedent condition. There is no real love for God that is not, in itself, already a love for neighbour; and love for God comes to its own identity through its fulfilment in a love for neighbour.

Teaching of Moses and Jesus

shemaMoses teaches in the Shema (cf. Deuteronomy 6:5; Leviticus 19:34) – and Jesus reaffirms in today’s Gospel – that all of the commandments are summed up in the love of God and loving-kindness towards one’s neighbour. Every time that Jews recite the “Shema Israel” and when Christians recall the first and second great commandments, we are, by God’s grace, brought closer to each other. Whenever we make the sign of the Cross, we are tracing the Shema upon our bodies as we touch our head, heart, and shoulders and pledge them to God’s service.

God is Love

In light of today’s Scripture readings, let us reflect on two texts this week. The first is #42 of Lumen Gentium, the Dogmatic Constitution on the Church from the Second Vatican Council:

“God is love, and he who abides in love, abides in God and God in Him.” But, God pours out his love into our hearts through the Holy Spirit, Who has been given to us; thus the first and most necessary gift is love, by which we love God above all things and our neighbour because of God. Indeed, in order that love, as good seed may grow and bring forth fruit in the soul, each one of the faithful must willingly hear the Word of God and accept His Will, and must complete what God has begun by their own actions with the help of God’s grace. These actions consist in the use of the sacraments and in a special way the Eucharist, frequent participation in the sacred action of the Liturgy, application of oneself to prayer, self-abnegation, lively fraternal service and the constant exercise of all the virtues. For charity, as the bond of perfection and the fullness of the law, rules over all the means of attaining holiness and gives life to these same means. It is charity which guides us to our final end. It is the love of God and the love of one’s neighbour which points out the true disciple of Christ.

The second text is from the opening paragraphs of Pope Emeritus Benedict XVI’s first encyclical letter Deus Caritas Est (“God is Love”), published in 2005, and beautifully summarizes the message of today’s Scripture readings:

Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction […] In acknowledging the centrality of love, Christian faith has retained the core of Israel’s faith, while at the same time giving it new depth and breadth. The pious Jew prayed daily the words of the Book of Deuteronomy which expressed the heart of his existence: “Hear, O Israel: the Lord our God is one Lord, and you shall love the Lord your God with all your heart, and with all your soul and with all your might” (6:4-5). Jesus united into a single precept this commandment of love for God and the commandment of love for neighbour found in the Book of Leviticus: “You shall love your neighbour as yourself” (19:18; cf. Mk 12:29-31). Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere “command”; it is the response to the gift of love with which God draws near to us.

Blessed Teresa of Calcutta

I once had some lengthy discussions with several good Catholics who claimed to be “prophetic” in their embrace of social justice issues in the Church. While they held up some great role models of authentic social justice in the Catholic tradition like Archbishop Oscar Romero and Dorothy Day, they were quite negative about Blessed Teresa of Calcutta and claimed that she never addressed the “systemic evils” of our day. They said that Mother Teresa never embodied authentic prophetic criticism, claiming that she was simply a safe role model for a male-dominated Church!

What has always impressed me about Mother Teresa and her sisters is that when they speak of loving God and neighbour, and “sharing poverty,” it defies the logic of many of our institutions and agencies today that prefer political agendas for the poor instead of deep, personal communion with individual poor people. The agents and instruments of this type of communion are dismissed as being irrelevant.

What the Church looks for in saints is not just good works – for that there are Nobel Peace Prizes and other such worldly awards – but solid evidence that the candidate for canonization or beatification was transformed, inwardly and outwardly, by God’s grace and embodied a deep love of God and neighbor.

Years ago when I first met Mother Teresa of Calcutta after teaching a group of her young sisters at their formation house on the outskirts of Rome, she placed firmly into my hands one of her famous business cards unlike any “business” card I had ever seen. On the front of the card were printed these words:

The fruit of silence is PRAYER.

The fruit of prayer is FAITH.

The fruit of faith is LOVE.

The fruit of love is SERVICE.

The fruit of service is PEACE.

God bless you. Mother Teresa

I still carry that card with me. There was no address, phone number, e-mail or FAX on the card. Today, we don’t need any of her contact information, as she is available to all of us in the communion of saints. May Blessed Teresa of Calcutta pray for us and teach us how to love God and neighbour in unity and harmony.

[The readings for the Thirtieth Sunday in Ordinary Time are: Exodus 22:21-27; 1 Thessalonians 1:5c-10; and Matthew 22:34-40]

 

BRINGING HOME THE WORD 

(A publication of Franciscan Media) Reflections on God’s Word for the 30th Sunday in Ordinary Time. Click the link below:

 

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